07 October 2009

Kung Fu Panda and progressive sanctification

A few weeks ago, I watched Kung Fu Panda with six lttle Hajdas and Amelia at the Tiffany Theatre in Broken Bow for $4. That was quite an adventure. While Kids' Movie Day was primarily an oasis of activity in a desert week of babysitting, I was actually taken in a bit by the film, particularly one scene.
It was when Chifu, emboldened by his conversation with Master Ugwe, approached Po and told him that he would train him to defeat Tai Lan. Po's response communicated the deepest lesson that the movie had to offer. He asked of Chifu, "How are you gonna change *me* into the Dragon Warrior?" He pressed his point, demanding, "How?" three times. Finally Chifu admits, "I don't know." I could not help comparing this to the Christian's walk of faith.

Po's question is similar to what Christians ask of their own lives, often while studying Galatians 5:22 or 2 Peter 1. "How?" we ask, "How do I become the sort of person the Bible says I am to be?" We, like Po, seek constantly for someone, some book, some program or class, to make us into the Dragon Warrior... or, rather, to make us Christlike, mature believers. However, the problem with our question, like Po's, is a failure to recognize ontological realities. For Po, the reality was that Chifu was not *making* him into the Dragon Warrior- he already was the master, and had only to realize what was already written in the stars for him. Similarly we can focus so hard on working to *become* like Christ that we fail to consider the change which God already worked at salvation, when he imputed our sin to Christ on the cross and imputed Christ's righteousness to us. The ontological change has already taken place in the believer's spirit, even if there are changes yet to come in his heart, soul, mind, and body.

I also mused on a later scene, when Po discovered "There is no secret ingredient." He found that there really was nothing left to do to be the Dragon Warrior, he was ready to face Tai Lan as he was, because of who he was. This reminded me of how the chastisement for our peace has already been spent on the Cross. There remains nothing for us to do to win God's favor.

A final thought came to me as I watched the video on Peter's birthday. It is especially poignant that, although Po needed to stop trying to become the Dragon Warrior and needed to just be the Dragon Warrior, that did not mean he did not have to work hard, under the discipline and training of a mentor. Thus we watch a ten-minute training montage, with Po mastering his gluttony and self-pity, becoming a strong, heroic Panda. However, this was all a result, not the cause of his position as the Dragon Warrior.
So, one can say, the christian strives to resemble Christ, not in order to become a Christian or even to become spiritually mature, but as a necessary result of his true identity. As Paul said, the believer is crucified with Christ. His identity with Christi is thus complete, and his righteousness is perfect in God's sight. However, as he continues in Galatians 2:20-3:3, Paul's point becomes even clearer.
Identifying himself as having been "crucified with Christ," Paul said,
"The life I now live I live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose."
The next few verses at the beginning of chapter 3 continue this thought, saying in essence that, if this is how justification was wrought to bring us to Christ, then this is how it will continue to work out. By grace, not by working under the law. So, do Christians live in sin, forgetting the law of God entirely? No, rather he is moved by the Holy Spirit from the inside to obey God's law (the law that the Christian obeys is another issue or two, but basically I think this is the royal law, loving your neighbor as yourself). To sum up the last couple chapters of Galatians, the seesaw of Resting in Christ versus Striving to be holy seems to be balancing on the fulcrum of the Holy Spirit's ministry in the believer's life. He bears witness in our spirits that we are the sons of God, and his presence and activity in us brings forth his fruit.

Hmmm, I that seems to have gotten more convoluted the longer I have steeped in it. What say ye?

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